By Burton Stein, David Arnold
I'm a qualified background instructor who got this e-book whereas trying to find a superb, scholarly, gigantic, one-volume historical past of India. It used to be a waste of $40. the writer was once an American Marxist historian who, whereas he taught in a British collage, continues all through a virulently anti-British drumbeat. He even manages to tug digs on the British into discussions of India within the seventh. century. It turns into very tedious. He additionally focuses seriously at the heritage of southern India, his hottest zone of research, whereas minimizing insurance of a few very important components of northern history.
In many situations, he's so fixated on arguing particular points-of-view, he fails to offer a whole photo of the civilization he's supposedly describing. He talks in regards to the conquest of the Gupta empire, for instance, and discusses social adjustments in the course of that interval; yet does not pause to inform the reader whatever approximately Gupta tradition and achievements. Later, he repeats the accusations opposed to Warren Hastings, provides completely NO description of Hastings' activities as Governor-General, yet makes transparent his assumption that Hastings was once responsible through a sour little connection with his suicide.
In brief, keep away from this e-book. I want I had my $40 again to shop for whatever else. i'm nonetheless trying to find that scholarly and reliable heritage of India. this isn't it.
Read or Download A History of India (Blackwell History of the World) PDF
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Additional info for A History of India (Blackwell History of the World)
During the eighteenth century there is clear evidence of class-divided societies in many of the advanced parts of the subcontinent and, along with that, a radically different enstructuration of civil institutions. In place of the conventional view of the pre-modern state in south India, in my previous work I adopted the notion of the ‘segmentary state’ from its use by the African anthropologist Aidan Southall. The segmentary state differs both from the unitary state with its fixed territory, its centralized administration and coercive power, and from the ‘feudal’ polity, by which is meant a variety of political relationships, but most usually – as in the Anglo-French species – a form of prebendalism.
A continuing theme in the historical evolution of India pertains to the connections with the world beyond, and, of course, to the reciprocal process of the influence of India on the wider world. The subcontinent shelters one of the largest Muslim populations of any modern state; most Indian Muslims are descendants not of colonists but of converts to that faith during the seven centuries when it was the religion of the northern Indian political elite. On the other hand, the distinctively Indian religion of Buddhism, which commands the faithful adherence of major populations in Asia, is almost absent in India itself, despite modern attempts to revive it.
Three interlinked aspects of social organization form a framework for examining the themes of community and state formations in India. These are: structures of productive organization extant in the various periods examined; politics; and the dominant ideologies, often religious, evolved by the states and social collectivities that supported and were supported by them. ECONOMY AND SOCIETY With respect to the first of these aspects, I assume that all social relations and institutions are shaped, though not completely determined, by the extant systems of production and the places of particular groups within productive systems.
A History of India (Blackwell History of the World) by Burton Stein, David Arnold