David A. Reidy, Jon Mandle's A Companion to Rawls (Blackwell Companions to Philosophy) PDF

By David A. Reidy, Jon Mandle

ISBN-10: 1444334107

ISBN-13: 9781444334104

Jon Mandle, David A. Reidy (eds.)

Wide ranging and recent, this can be the one so much finished remedy of the main influential political thinker of the 20 th century, John Rawls.

An remarkable survey that displays the surge of Rawls scholarship given that his demise, and the full of life debates that experience emerged from his work
-Features a good checklist of participants, together with senior in addition to “next generation” Rawls scholars
-Provides cautious, textually trained exegesis and well-developed severe observation throughout all parts of his paintings, together with non-Rawlsian perspectives
-Includes dialogue of recent fabric, masking Rawls’s paintings from the newly released undergraduate thesis to the ultimate writings on public cause and the legislation of peoples
-Covers Rawls’s ethical and political philosophy, his designated methodological commitments, and his relationships to the historical past of ethical and political philosophy and to jurisprudence and the social sciences
-Includes dialogue of his enormous 1971 ebook, A conception of Justice, that's frequently credited as having revitalized political philosophy

Reviews:

“This top notch choice of new essays on John Rawls’s paintings heralds a renaissance of philosophical engagement with it, a brand new period that takes us past slogans and treats the entire variety and subtlety of the paintings, regarded as a whole.“
—Henry S. Richardson, Georgetown University

“A panoramic standpoint on Rawls, from highbrow biography to textual interpretations, to his family to different theories, theorists, and disciplines. The essays are charitable, serious, and fresh—this assortment is state-of-the-art.”
—Leif Wenar, King’s collage London

“Rawls replaced political philosophy endlessly. the place will we move from right here? construction on Rawls’s inner most insights, those essays chart numerous promising paths ahead. A must-read for all political philosophers.”
—Robert B. Talisse, Vanderbilt University

Contents:

Introduction 1
Jon Mandle and David A. Reidy

Part I goals 7

1 From Philosophical Theology to Democratic conception: Early Postcards from an highbrow trip 9
David A. Reidy

2 Does Justice as equity Have a non secular point? 31
Paul Weithman

Part II technique 57

3 Constructivism as Rhetoric 59
Anthony Simon Laden

4 Kantian Constructivism 73
Larry Krasnoff

5 the elemental constitution of Society because the fundamental topic of Justice 88
Samuel Freeman

6 Rawls on excellent and Nonideal conception 112
Zofia Stemplowska and Adam Swift

7 the alternative from the unique place 128
Jon Mandle

Part III A thought of Justice 145

8 the concern of Liberty 147
Robert S. Taylor

9 making use of Justice as equity to associations 164
Colin M. Macleod

10 Democratic Equality as a Work-in-Progress 185
Stuart White

11 balance, a feeling of Justice, and Self-Respect 200
Thomas E. Hill, Jr

12 Political Authority, Civil Disobedience, Revolution 216
Alexander Kaufman

Part IV A Political notion 233

13 The flip to a Political Liberalism 235
Gerald Gaus

14 Political Constructivism 251
Aaron James

15 at the notion of Public cause 265
Jonathan Quong

16 Overlapping Consensus 281
Rex Martin

17 Citizenship as equity: John Rawls’s notion of Civic advantage 297
Richard Dagger

18 Inequality, distinction, and customers for Democracy 312
Erin I. Kelly

Part V Extending Political Liberalism: diplomacy 325

19 The legislations of Peoples 327
Huw Lloyd Williams

20 Human Rights 346
Gillian Brock

21 international Poverty and worldwide Inequality 361
Richard W. Miller

22 simply battle 378
Darrel Moellendorf

Part VI Conversations with different views 395

23 Rawls, Mill, and Utilitarianism 397
Jonathan Riley

24 Perfectionist Justice and Rawlsian Legitimacy 413
Steven Wall

25 The Unwritten concept of Justice: Rawlsian Liberalism as opposed to Libertarianism 430
Barbara H. Fried

26 The younger Marx and the Middle-Aged Rawls 450
Daniel Brudney

27 demanding situations of worldwide and native Misogyny 472
Claudia Card

28 severe concept and Habermas 487
Kenneth Baynes

29 Rawls and Economics 504
Daniel Little

30 studying from the historical past of Political Philosophy 526
S.A. Lloyd

31 Rawls and the historical past of ethical Philosophy: The situations of Smith and Kant 546
Paul Guyer

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Extra info for A Companion to Rawls (Blackwell Companions to Philosophy)

Sample text

New York: Harper & Row. Kelsen, Hans (1978 [1934]) The Pure Theory of Law. Berkeley: University of California Press. Reidy, David A. ” History of Political Thought 31: 309–343. Schumpeter, Joseph (1942) Capitalism, Socialism and Democracy. New York: Harper. 30 2 Does Justice as Fairness Have a Religious Aspect? PAU L W E I TH M A N In this essay, I argue that John Rawls’s work on justice has a religious aspect. This claim may occasion some surprise. Rawls’s recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith is undoubtedly religious and there are interesting philosophical connections between it and A Theory of Justice.

Instead it involves showing that justice as fairness tries to answer some of the questions traditional religion also tries to answer. What those questions are, how they arise and why the attempt to answer them gives a view a religious aspect will become clearer by seeing what Joshua Cohen and Thomas Nagel meant by observing, in their introduction to BI, that Rawls’s work was informed by “a religious temperament” (BI, 5). In section 1, I look at the passage in which Rawls asserts his condition of religiosity – hereafter his “religiosity condition” – and I raise a number of questions about the passage.

Nor does he think of it in terms of drawing moral agreement out of the soil of genuine or reasonable moral disagreement. Morally decent people sometimes reasonably disagree. Not all moral disagreements are really disagreements rooted in naked class ambition, group bias, or selfishness merely pretending to be genuine or reasonable disagreement. Genuine or reasonable disagreements are, it seems, problems for which ethics as science is not the solution, except insofar as ethics as science contributes to our ability to distinguish them from unreasonable disagreements that merely appear, or are unreasonably made to appear, to be reasonable.

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A Companion to Rawls (Blackwell Companions to Philosophy) by David A. Reidy, Jon Mandle


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